In Figure 24 I present an overall schema for life and death—and for reincarnation as well.

An infinite number of hyperfields or bioframes are shown as S, S¹, S², S³, etc. The frame S is the ordinary laboratory frame—the physical spatial world we live in and observe. The frame S¹ is the electromagnetic field, the frame S² the linear or flux frame, and S³ the first “mental” or “virtual” frame. Also, all higher bioframes have a connective path to the S frame of only three orthogonal rotations (not shown). Thus only three orthogonal turns separate Sⁿ and S, S^k and S, and S^j and S.

In frame S, note that physical body A has a coherent crosstalk link with the entire frame Sⁿ. A-Sⁿ thus constitutes a living biological system; in this case, let us say, a human being. Likewise, B and S^j have established a coherent crosstalk loop. B-S^j thus also constitutes a living biological system; in this case, let us say, an opossum. These two examples are incarnated living systems (incarnated minds).

In fact, this is a great oversimplification, as the reader will realize at once. We really should consider all the groupings of A—the organs, the structures, the cells, the internal cellular parts, etc.—as separate but coordinated a_i. (And similarly with B.)  Each of these a_i must have a correspondent sⁿ subworld of Sⁿ, much like the fine structure of atomic energy levels. But here I am simply outlining the major schema.

At any rate, let us now examine body C and hyperworld S^k, which formerly were one-to-one coherent in crosstalk, but are no longer so. C represents, let us suppose, the body of a frontiersman in 1830 who has received an Indian arrow in his breast, piercing the heart and destroying the ability of the body to coordinate the c_i to each other and to the inceptive channel from S^k. With the loss of coherence, noise begins to destroy the channel; thus S^k is now a “disembodied mind,” and C starts to become a decaying corpse. The various c_i of course lose coherence at differing rates, and so the fine structure channels to the s^k also lose coherence at differing rates.

Finally all c_i - s^k coherence is lost, and the frontiersman is then “dead.” The mind S^k is now disembodied—and also probably quite disturbed or “noisy” because of the variance in disintegration of the c_i - s^k  loops. One might say that the mind is somewhat “detuned” by the whole affair. However, “death,” in the sense of total loss of mind and personality, has most certainly not occurred. All that has occurred is a lapse into a disembodied, and perhaps somewhat confused, state.

And the disembodied mind finds itself in its own deep, unconscious world constructs. If a person has been unconsciously Christian in a very deep, fundamentalist sense, and in his own mind has also been a “sinner deserving of hell,” then he will actually “lift up his eyes in hell,” in his own world tuning. And that world will be physical and real—as real and physical as this one—but it will operate by different physical laws, just as dreams operate by different physical laws. These relations and laws are prescribed by the person, either consciously or unconsciously. The devout Mohammedan is quite likely to find himself after “death” in the delightfully chauvinistic paradise he believes in.

And the ancient Tibetan practice of giving instructions to the deceased as to what to expect and where to go is also relevant, for during the time that the major channel C- S^k is lost but many of the c_i - s^k  are still functioning, the deceased is still in contact with frame S and can heed those instructions.

But this is not all. Now that the departed frontiersman has been cleared, so to speak, and is snugly in his own world S^k, a rebirth process still awaits him. As I have pointed out elsewhere, every particle of mass is simply a pattern of change in the universal orthorotational flux between hyperframes. (This, after all, is no more than a slight extension to general relativity.) When the proper physical toning mechanism, say C¹, again appears in the S frame, then a resonant coupling will automatically establish itself in the flux between C¹ and S^k, and the disembodied, confused mind of the frontiersman will simply be coupled again to a new physical body pattern. This happens at the instant of conception, for the genetic pattern— the complete tuning pattern—is present at that instant. The coupling is quite tenuous at first, and increases in degree as the embryo develops.

So reincarnation has a place in my schema. We will see, however, that it differs slightly from the classical concept, because with developmental work the frontiersman can change the makeup of S^k and thus his predisposed tuning. Changing the tuning also causes rotational displacement of S^k among the infinity of infinities of mind worlds available. Thus the past can be changed; in fact a person can change who he is the reincarnation of, simply by changing his mind tuning with enough development. Therefore more than one living person can be, for example, the reincarnation of Napoleon.

And in fact the cycle of rebirth can be broken completely—simply by dying with a totally detached mental framework. The cessation of all tuning attachment results in a broadened S^k, which now is structureless, hence all-structured and part of universal Godness.

But the major point is that all this can be modeled physically. And there is only life; absence from one place still leaves presence in another. Absence from any and every one place exclusively leaves presence at all places, each nonexclusively.

Death, where is thy sting?